Romans 1 to 3 - Introduction to Romans
- Romans is the premiere doctrinal book in the Bible
- Romans is foundational to an understanding of salvation
- as such all Christians, especially evangelists, should study
Romans
- Romans was written some 8-10 years after the edict to expell
the Jews from Rome, and about 25 years after the day of Pentecost
- the church was predominently gentile, but evidently had a
good grasp of the Old Testament Scriptures
- Romans is a carefully worded argument and is best understood
when read as a whole and not as individual chapters
1:16,17 The Theme
- the theme of Romans is the Gospel of salvation by faith
- Habakkuk 2:4 is quoted 3 times in the New Testament
- the righteous - Romans 1:17
- will live - Galatians 3:11
- by faith - Hebrews 10:38
1:18-32 The Condemnation of the Gentile
- all men are without excuse
- all the families of man "knew God" at one time since
all descended from Adam. All had equal access to the truth, but
some chose not to give thanks to God or glorify Him and did not
"think it worthwhile to retain the knowledge of God."
- note that those who are disobedient to their parents are in
the list of terrible sinners
2:1-16 The Condemnation of the Moralist
- condemnation of the man who has a high view of his own morality
- judged because they are guilty in the exact points at which
they look down on others
- storing up wrath against themselves
2:17-3:8 The Condemnation of the Jew
- the Jews had many advantages, such as being entrusted with
the Old Testament Scriptures
- likewise, we can say, "What advantage is there in growing
up in a Christian home?"
- and yet God was blasphemed because the Jews were not the people
they should have been
- could God be blasphemed because of the poor behaviour of us
today?
3:9-20 The Condemnation of All Men
- the summary of the verses that come before: all men are condemned!
3:21-3:31 The Answer: Righteousness through Faith
- all are sinners, but all can receive salvation
- salvation cannot be gained through observing the Old Testament
Law
- now, the Holy Spirit introduces something that would be radical
for the Jews: salvation by faith for the circumcised and salvation
by the same faith for the uncircumcised
- in chapter 4, the Spirit will show that this concept is also
found in the Old Testament
Romans 4 - Abraham's Example of Righteousness
- in the first 3 chapters we saw that all men are under God's
condemnation
- in the previous chapter, the Holy Spirit introduces an idea
that would be radical to the Jews
- the uncircumcised gentiles could be saved by having the same
faith as circumcised Jews!
- it is through faith that righteousness can be obtained
Romans 4:1-3 Abraham's Righteousness
- Romans is a well presented argument and the Spirit will now
show from the life of Abraham that this is not a new concept
- Abraham was one of the greatest men in the Old Testament and
was practically revered by the Jews
- if anyone could obtain righteousness through works, it would
be Abraham
- but Romans 4:3 quotes Genesis 15:6 to show that Abraham's
faith was credited to him as righteousness
Romans 4:4-8 Righteousness cannot be by Works
- wages are what we earn and we have a right to them
- when my boss hands me my paycheck, he does not tell me "Here
is a gift"
- if we could work for our salvation, we would have the right
to be saved!
Romans 4:9-12 Faith apart from Circumcision
- here comes a bombshell that modern gentiles simply cannot
appreciate
- Abraham was not circumcised and then declared to be righteous
- he was declared to be righteous and then years later was circumcised
- (note that the order of a Biblical narrative can often be
crucial. Consider order when studying the Bible)
- the Jews had confused the sign of the faith that they were
supposed to have with the instrument of salvation
- today some Christians confuse the sign of faith (baptism)
with the means of salvation (faith)
Romans 4:13-15 Faith apart from Law
- here comes another bombshell, especially to Jews who thought
the Law was the way to salvation
- Abraham was declared righteous before the Law was given
- Abraham lived about 2000BC and the Law was given about 1500BC,
a 500 year difference!
Romans 4:16-25 The Example of Abraham's Faith
- Abraham was in his mid-eighties, and yet he believed that
God would give him a child
- he was fully persuaded that God has the power to do what He
has promised
- this is what faith is all about
- living by faith could mean living with pain or adversity,
knowing that God can make the situation right, but knowing that
God has a reason for allowing us to go through trouble
- ultimately, living by faith means trusting Jesus Christ for
salvation
- it means giving up on our own works and trusting in the finished
work of Jesus Christ on the cross
- it means believing that Jesus Christ is the salvation Yahweh
has provided, for that is what the name "Jesus" means
- "Yahweh is Salvation"
Romans 8:1-25 - Christian Living - Part 1
Romans 8:1-4
- Romans chapter 8 starts with the word "Therefore"
- whenever we see the word "therefore", we must find
out what its there for!
- in chapter 6, he tells us that we are under grace, rather
than Law
- in chapter 7, he tells us that the Law is not evil, but neither
does it have the power to save
- and so starting chapter 8, he once again picks up the theme
of grace
Romans 8:5-8 - Those controlled by the Flesh
- do you want to know about the mind that is controlled by the
flesh?
- just read Romans chapter 1
- there we have an example of the mind that is hostile to God
Romans 8:9-11 - Those controlled by the Spirit
- this contrasts the previous 4 verses
- in this passage we see that we have the Spirit indwelling
us
- but we also have the indwelling of Christ (John 14:20) and
the indwelling of the Father (John 14:23)
Romans 8:12-17 - The Result
- Paul, through the Holy Spirit has discoursed on the mind controlled
by the flesh and the mind controlled by the Spirit
- now he will discuss what the practical outcome should be
- since our minds are controlled by the Spirit, we should live
righteously
- if we live sinful lives, we make ourselves slaves to fear
- fear of being caught, fear of God's punishment
- even the fear of death, for we might start to wonder if we
really are saved
8:18-25 - Suffering and Arguments from Creation
- v18 - consider Paul making this statement! - read 2 Cor 11:23-33
- also in 2 Cor Paul calls these "light and momentary afflictions"
- we suffer for many reasons. These reasons include personal
and corporate sin, to draw us nearer, to give us the ability to
comfort others, etc
- we don't always know the reasons for our suffering - Job didn't
- but our suffering will produce in us the refined qualities
the Lord wants
- the believer will only suffer those things that our loving
heavenly Father deems necessary
Summary
- because of grace there is no condemnation for us
- we contrasted the mind set on the flesh with the mind set
on the Spirit
- and we saw the practical outcome of the mind set on the Spirit
- righteousness
- we saw that God is using suffering to produce something glorious
within us
Romans 8:26-39 - Christian Living - Part 2
Romans 8:26,27
- not only do we groan inwardly as we wait for our adoption,
but the Spirit of God helps us with His groanings
- at many times, we are at a loss as to how we should pray
- many people will claim that this passage is a reference to
tongues
- I would like to suggest 3 reasons why it is not a reference
to tongues
- here, it is the Spirit that is communicating. With tongues,
it is the individual who was speaking under the influence of the
Spirit
- here, words cannot express what is being communicated. The
groanings cannot be uttered in any language. Charismatics will
claim that they are speaking real, but unknown languages.
- here, the experience is presented as normal for all Christians.
With tongues, even when they were present in the church (and
I do not believe that to be the case today), they were only for
those people who had been given the gift of tongues, and not for
all Christians.
Romans 8:28-30
- I don't necessarily like the things that are good for me,
but I know they are good for me
- sickness might give us an understanding and sympathy with
those who experience pain
- lack of a promotion might give us the opportunity to live
on a budget and learn fiscal responsibility
- and nothing happens to me apart from my Father's permissive
will
- now we come to the somewhat thorny doctrine of predestination
- but is it really a throny issue? I don't believe it is
- you see, predestination and election are separate doctrines
- and while the balance between election and free-will is a
thorny issue, predestination is not
- predestination simply means to have some destiny planned out
ahead of time, and does not need to refer to salvation
- and in this passage, Christians are predestined to be conformed
to the image of the Lord Jesus
- all those who are predestined are called, and all those who
are called....
- and here we see another proof for the doctrine of Eternal
Security - that a true Christian can never lose his or her salvation
- yes, we are kept in the Father's hand
- we are kept in the Lord Jesus's hand
- we have the Holy Spirit indwelling us, sealing us and as an
earnest
- we have eternal life as a present possession
- we know that He is able to keep us from falling
- we know that He who began a good work in us will carry it
on to completion
- and here we see that all who are predestined are called, etc.
- there is something else interesting about this passage
- we are said to be glorified, and this is in the past tense
- God is so sure that he will bring about our final salvation,
that he declares us to be glorified as if it had already happened.
This idea is also important in Bible prophecy - the prophetic
past tense
Romans 8:31-34
- being a Christian doesn't mean we live a life without problems
- but in the end, we know we are on the winning side
- now if you are questioning whether all things will really
work for the good
- and if you are questioning why God is allowing these things
to happen in your life
- and if you are wondering, with all that is happening, does
God really love me?
- here is your answer (verse 32)
Romans 8:35-39
- this passage asks the question, "who shall separate us
from the love of Jesus Christ?" and proceeds to answer the
question
- no one! Nobody can separate us from this love!
- read 38, 39. Everything imaginable is covered here
- again we see the precious truth of Eternal Security
- we can state with absolute certainty that we know we will
one day be in Heaven
- our goal here on earth is not to try to save ourselves, our
goal is not to try to hold on to our salvation
- but our goal is to live worthy of our calling
- perhaps we can return to the topic of preaching the Gospel
- I enjoyed finding verses that could be used for the preaching
of the gospel
- here are a few verses from Romans 8 that could be used for
preaching the Gospel
- v26 - reminding the confused that if they want to receive
salvation, the Spirit will help them with their prayer
- v27 - reminding the unbeliever that this is for the believer.
Also speaking about what God's will is
- v28 - asking the question, "do you love God?"
- v29 - challenging the unbeliever, would you really be happy
if you were conformed to the image of the Son?
- v30 - opens up a discussion of justification
- v31 - could be used to speak to those who are fearful of the
costs of being a Christian
- v32 - God gave up the very best he had - do you dare say "thats
not good enough... I want to add my works to what Christ has done"?
- v33 - speaking to those who are conscious of their guilt -
that they can truly be forgiven
- I could go on, but I'm sure you get the idea
- different verses will reach different people at different
times
- if we are preach the Gospel, we dare not limit ourselves to
a few Gospel verse presented in varying order and linked together
with strings of anecdotes
- if you want to preach the Gospel, you must know you your Bible
- if you want to teach the Word, you must know your Bible
- and if you want to live the Christian life, you must know
your Bible
Romans 9:1-29 - Israel's Past - Election
- Romans chapters 1-8 deal with the salvation that is obtained
by faith
- Romans 9-11 deal with how that salvation relates to Israel
- Romans 12-16 talk about how this salvation will work itself
out in everyday practice
Romans 9:1-5 - Paul's Pain and Israel's Blessings
- although Paul was the apostle to the gentiles, his heart always
went out to his brother Israelites
- Paul triply confirms the pain he feels for his nation
- he even reminds us of Moses interceding on behalf of the Israelites
in Exodus 32:32
- the Israelites were given very great blessings
- the fact that these blessings are stated in the present tense
is a strong indication that God is not finished with Israel and
He still has a purpose for them
- Romans 9-11 must be understood dispensationally
Romans 9:6-13 - Old Testament examples of a Faithful Few
- God's word has not failed. He still has a purpose for Israel
- the true believers have never been a majority
- they have always been a remnant, a faithful few
- this was true in ancient Israel and it is true today
- Abraham had 2 sons, but physical descent is unimportant, and
only 1 son was chosen
- likewise, Isaac had 2 sons but the line of blessing came through
Jacob, not Esau
Romans 9:14-18 - Compassion is the Lord's to Give
- Romans 9 seems to be talking about national election to earthly
blessing rather than personal election to salvation
- however, personal election does seem to be taught in the Bible
- but we must never forget that "free will" is also
taught (e.g. Matthew 23:37, and also the story of the rich young
ruler that appears in the 3 synoptic gospels)
Romans 9:19-21 - The Rights of the Potter
- God can blame us because He doesn't make us sin
- today, we must be willing to accept what the Lord allows in
our lives
- there is no place for the continual questioning "Why?"
Romans 9:22-26 - Objects of Wrath or a Remnant of Faith?
- some might get very concerned about these comments, but note
that this emphasis is on the remnant who are saved rather than
the objects of wrath
- this remnant of faith includes Jews and gentiles
- today the church forms a "holy nation" (1 Peter
2:9) under a true theocracy
Romans 9:27-29 - Only a Remnant Will Be Left
- here we see more evidence of the remnant concept
- and this is how the section ends - with the acknowledgement
that only a remnant will be left
- the discussion of Israel's past ends with a quotation proving
that a small remnant of Israel being saved was always, even in
the O.T., part of God's plan
Romans 16 - Paul's Final Comments
- why should we read the boring passages of Scripture?
- 2 Timothy 3:16,17 tell us that ALL Scripture is useful
- in Romans 16 we will examine a "boring" passage
and see why it is useful to us today
Romans 16:1,2 The Question of Deacons
- Phoebe is described as a "servant" which is the
Greek word diakonon, and is the root word for our English
word "deacon"
- should we have female deacons?
- many Greek words had a generalized meaning, and a more specialized
technical meaning given by the Lord and used by the church
- "angel" means messenger, "church" means
a gathering, and "apostle" means a sent one
- it is most likely that this verse is using "diakonon
in a generalized way to mean "servant"
- this passage also indicates that it is helpful for Christians
to carry letters of introduction
Romans 16:3,4 The Example of Priscilla and Aquila
- we first see them in Rome when the decree for the Jews to
leave Rome was given, about 49 or 50 A.D.
- then we find them in Corinth, and then in Ephesus
- finally, here, we see them back in Rome at about 57 or 58
A.D.
- they moved 3 times in about 8 years. As believers, we must
be sensitive to the possibility that the Lord might want us to
move from one place to another
- also note that they were Jews, but all the churches of the
gentiles were grateful to them. In Christ the barriers of race
and prejudice are broken down
Was Paul Just a Woman Hater?
- quite a number of women are mentioned in this passage
- Phoebe, who had been a great help to Paul, Priscilla, who
is mentioned before her husband, Mary who worked hard, Tryphena
and Tryphosa, 2 other women who worked hard, Persis, whom Paul
describes as his dear friend, the mother of Rufus, who treated
Paul like he was her very own son, also mentioned is Julia
- given his tender comments, can anyone believe that Paul was
just an old woman hating bachelor?
Romans 16:7 Encouragement for Those with Unsaved Relatives
- these men were Paul's relatives, and were saved before him
- what must they have thought as Saul arrested Christians?
- and yet God turned Saul into Paul, possibly the greatest Christian
ever
Romans 16:23 Hospitality!
- Gaius was known for his hospitality
- it would be nice if we were known for our hospitality
- hospitality is probably the best way to build up a church
numerically and to foster unity and fellowship among the saints
This document was compiled from handouts given during a series
of sermon on Romans by Shawn Abigail.